By James B. Pritchard
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Extra info for Ancient Near Eastern Texts Relating to the Old Testament (3rd edition with Supplement)
Then (it) was like human blood. Then seven thousand jars of the beer were made. So then the majesty of the King of Upper and Lower Egypt: Re came, to gether with these gods, to see this beer. Now when day broke for (20) the slaying of man kind by the goddess at their season of going upstream, then the majesty of Re said: "How good it is! " Then the majesty of the King of Upper and Lower Egypt: Re went to work early in the depth of the night to have this sleep-maker poured out Then the fields were filled with liquid for three palms, through the power of the majesty of this god.
Atum seems to promise Osiris that they two will not be cut off from each other, even though Horus takes over the rule of his father in the upper world. So literally, but uncertain of meaning and perhaps corrupt. Atum's purpose in destroying his creation and returning it to primeval chaos is not stated here. It probably has to do with the same kind of a destruction of mankind as in the text of pp. 1 0 - 1 1 below. The point here is that Osiris, in the realm of the dead, escapes such destruction.
N ) . . I have taken away his heart from its place, his seat, and his tomb. I have made him nonexistent: his name is not; his children are not; he is not and his family is not; he is not and his false-door is not; he is not and his heirs are not. His egg shall not last, nor shall his seed knit together—and vice versa. His soul, his corpse, his state of glory, his shadow, and his magic are not. His bones are not, and his skin is not. He is fallen and over 16 17 AND MORTUARY TEXTS 7 every day.
Ancient Near Eastern Texts Relating to the Old Testament (3rd edition with Supplement) by James B. Pritchard