By George E. Haggerty, Molly McGarry
A better half to Lesbian, homosexual, Bisexual, Transgender, and Queer experiences is the 1st unmarried quantity survey of present discussions occurring during this swiftly constructing zone of analysis. spotting the multidisciplinary nature of the sphere, the editors assemble new essays through a world staff of confirmed and rising students Addresses the politics, economics, background, and cultural influence of sexuality Engages the way forward for queer reports by way of asking what sexuality stands for, what paintings it does, and the way it maintains to constitution discussions in numerous educational disciplines in addition to modern politics
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Extra resources for A Companion to Lesbian, Gay, Bisexual, Transgender, and Queer Studies (Blackwell Companions in Cultural Studies)
21 Janet R. Jakobsen One of the major changes instituted through the Reformation was a shift in the ethical ideal for sexual life. From the twelfth century onward, the sexual ideal for religious life in Catholicism was the celibate life of the clergy and those with religious vocations – monks and nuns. The Reformers, most notably Luther and Calvin, denounced celibacy as part of the Catholic perversion of the Gospel and encouraged marriage as the ideal. 17 Both Luther and Calvin took the position that everyone should enter a married state, and Luther, who had himself been part of a religious order, was especially adamant that clergy should marry.
The overarching narrative of Muslim sexual conservatism has rarely been challenged by critics of the photographs. In particular this narrative about the victims tells us very little about what should be a primary concern to Americans: the perpetrators of the abuse, their responsibility for these acts, and our broader social responsibility for actions undertaken in the name of the United States. ”34 Placing the photos in broader historical contexts – both the tradition of wartime photography and the context of sexualized violence in war – allows us to read the photos in a way that brings the perpetrators as well as the victims into view.
There are a number of questions that we need to ask about what went on at Abu Ghraib. Why did this violence take place? Why was the violence sexualized? And why was it photographed? The photos are, of course, not unique in kind to the history of war. Rather, as The New York Times documented shortly after the photos were ﬁrst published, there is a propensity, demonstrated across a range of twentiethcentury wars, for captors to take their pictures with their prisoners and sometimes with their tortured prisoners.
A Companion to Lesbian, Gay, Bisexual, Transgender, and Queer Studies (Blackwell Companions in Cultural Studies) by George E. Haggerty, Molly McGarry